It “means much more than just a frivolous attitude. Marie Louise von Franz, analyst, scholar, and member of Jung’s inner circle, discusses the German term frevel. “The Donald” appears to revel in winning deals and the soaring success of his campaign thus far. Icarus’ ingenious father enabled his son’s flight Donald Trump’s wealthy realtor father lofted his son into bigger and better ventures. I imagine his intoxication with his newfound power of flight, and his thrill at one-upping his captors. Even the name Trump is likely to trump yours.Īs Donald Trump careens through his campaign with the press ever more heatedly pursuing him, I imagine Icarus soaring above his erstwhile captors. It’s no wonder that we use phrases like “high flying,” “above himself,” and “sun-struck,” as images of grandiosity. Icarus, however, possessed with his newfound power of flight, disregarded his father, flew too high, and crashed. Daedalus cautioned his son not to fly too high lest the wax that glued the feathers to the wings melt from the sun’s heat. In the Greek myth, Daedalus, a skilled craftsman, made wings for himself and his son Icarus, so they could escape from prison by flying to freedom. I have therefore pondered a mythical context within which to understand the Donald Trump phenomenon: that of a modern-day Icarus. Myth and image allow us to relate to a larger whole and provide a context for making meaning. As the old saying has it, there is nothing new under the sun, and the truths of myths and tales connect us to our common psychic bones-the larger context of archetypal patterns that constitute the universals of human nature. She ends with the suggestion that Jung may be remembered not only as a "leader of minds" but also as someone who resurrected the feminine principle of Eros, or relatedness.Jungians often relate a social phenomenon or individual situation to a myth or fairy tale. She also criticizes the objectification of analytic patients and the physician's hiding behind persona in order to avoid a real human encounter. She is critical of experimental physiology (which inflicts pain upon animals) and quantitative psychology (with its objectification of human experience and abstraction through statistics). In this wide-ranging lecture, von Franz expresses her own strong values through examples from contemporary and indigenous cultures and social movements, as well as the cultures of science and medicine. She develops her theme by citing a student lecture by Jung, where he quotes Kant's belief that an ethical stance requires a personal relationship to something beyond ordinary experience (god, the Self, the "spirit world"). Only this prevents cruelty, which, she notes, is often accompanied by sentimentality and emotionality as opposed to true empathy. She argues that the development of individual conscious relationships is the only thing that allows for the development of the human soul. Her theme is Jung's critique of twentieth century western culture for overvaluing the scientific method and rationalism at the expense of empathy and differentiated relatedness. Jung and an accomplished scholar, teacher, analyst, and author. This is the provocative, final lecture given in 1986 by Marie-Louise von Franz, a lifelong colleague of C.
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